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The African American community has played an intrinsic role in creating New Orleans, structurally, economically, and culturally.

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People of African ancestry first arrived at New Orleans inwithin a year of the establishment of the city, having been forcibly removed from the Senegambia region of West Africa. Roughly five thousand Africans survived the Middle Passage en route to French Louisiana during the s, followed in the s by a similarly sized group brought by the Spanish from the Benin and Congo regions. Enslaved Africans of the colonial era cleared forests, raised crops, and built the city infrastructure. Spanish policies on slavery opened opportunities for manumission—the ability for slaves to attain freedom—which gave rise to a substantial population of gens de couleur libres free people of color.

Some black New Orleanians were born in African and spoke their native languages; others were born locally black Creoles and spoke French or French Creole; later, others would arrive from the upper South, victims of the domestic slave trade, and were English-speakers.

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Instead of disappearing or homogenizing, some aspects of African culture persisted in New Orleans, influencing everything from food to music to religion. Here on Sunday off-days, hundreds of African slaves and laborers congregated to trade goods, play music, dance, and socialize.

Observers documented African musical instruments and dances performed at Congo Square, and musicologists and cultural historians universally agree that this space ranks among the most important historical sites in the nation for understanding American music, and the key role that African Americans in New Orleans played in its development and diversification. Of all the African-American contributions to American culture, music tops the list. The Crescent City is the birthplace of jazz, which, from its emergence in back-of-town New Orleans neighborhoods in the late s, became the most popular musical genre of most of the Western world well within two generations.

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New Orleans remains famous for its vibrant music scene rooted in its musical legacy, a legacy that is African-American at its core. Today, century-old Zulu krewe boasts over 1, riders, among them leaders in business, government, and community, and Second Lines occur somewhere in the city on practically any given Sunday.

For additional learning, consider download the Slave Trade Appwhich provides in-depth detail about sites throughout the city that played a ificant role in the slave trade in New Orleans.

Background

Furthermore, we recommend blocking time to visit the Whitney Plantationone of the only historic house museums devoted entirely to the experiences of enslaved Africans. Due to Covid restrictions, hours and schedules of some businesses and services may be disrupted. X. Meeting Planners. Travel Professionals. Press and Media. You've added your first Trip Builder item! Keep track of your trip itinerary here.

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Background People of African ancestry first arrived at New Orleans inwithin a year of the establishment of the city, having been forcibly removed from the Senegambia region of West Africa. Old and New Traditions Instead of disappearing or homogenizing, some aspects of African culture persisted in New Orleans, influencing everything from food to music to religion.

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